411: Money in the Meter

On my way to see the doctor this afternoon, I left a message on a complete stranger’s voicemail. Someone I have never seen before. Never have known, and likely will never encounter.

I held on to that stranger while I sat alone at the doctor’s office.

Aspergers was on my medical chart, listed under conditions.

I have this tongue thing, like a gag-reflex tongue I suppose, and a long tongue at that, and my tongue NEVER cooperates, especially with dental x-rays and the like. It truly has a mind of its own. No kidding. As it happened, the doctor lost his patience with me. He tried all ways to get a culture of the white patch at the back of my throat with this long Q-tip thing. But my tongue kept blocking the pokey stick like it was sparring. I was embarrassed, to say the least.

The doctor threw the stick away, and huffed. Quietly and professionally, but the frustration was obvious. Me, being my nervous giggly self, offered: “Are there any tricks? Something you can teach me to help?”

I think he was fed up with the tips he’d already offered throughout the procedure. He kind of snapped, “Tricks? No, I don’t have any tricks.” I felt all of twelve.

My demeanor makes me come across as a stupid-head sometimes: the posture, the anxious laughter, the inflection of my voice. And I fumble with words as my voice squeaks in all of its youngness. You’d think I had the IQ of a horsefly. My un-brushed hair and sloppy attire of the day, likely didn’t help to set the mood of ‘got-it-together-woman.’ I was wishing at this point I’d dressed up for the doctor, at least had my hair up and not all straggly in my face.

Still seeming a bit perturbed, the doc summed up I likely didn’t have strep anyhow. The chances were very unlikely: no fever, no swollen glands, etc. But I knew I was feeling super lousy; I knew when I’d flushed bright red earlier in the day, I’d had a fever, and I knew I couldn’t risk getting sicker. I had an important trip planned and my husband was out of town. I had to know. The anxiety grew.

He left the room without telling me anything except to explain it was basically a sore throat and to gargle. I opened the door and asked a nurse if I could go. I don’t think the doctor appreciated that. He seemed bothered when he explained the procedure of when I could exit.

At this point my resources of zen-being and lovey-dovey-ness, were all but empty. I had a lot on my plate and felt like crap. I don’t remember the particulars, but somehow the subject came up again of tricks. And the doctor said, very bluntly: “I know tricks for kids. I teach kids tricks. I don’t teach adults tricks. Adults should know.”

Man, that wasn’t nice. I swallowed and felt my little heart race. I retorted, “I have to disagree. I have autism and my son has autism. And sometimes adults need tricks too, because our bodies work differently.” He kind of gave me a glance, and that kind of made me feel worse.

He then said, in a demeaning tone, “Have you ever heard of the phrase: Where there’s a will there’s a way?”

He asked if I wanted to try again.

I said, “Yes,” already doubting myself, coaching myself with the silent you can do it, and feeling terribly inadequate. As the doctor prepared another culture, I offered kindly, “The reason I want to rule this out and take care of it right away is because I have to drive in a few days a long distance.”

The doctor approached with the long thing. This time after several more minutes of ‘ahhhhs’ and ‘look up at the corner’ and ‘no stick your tongue back in your mouth’ and much more, the doctor sighed saying he’d likely gotten something, hopefully.

Again the sense of not enough.

Somewhere in the time line after something or another, that I can’t recall now, I lost my equilibrium. I don’t know if it was one final shrug or sigh on his part, or my urge to speak my mind. But I kind of unraveled in a calm but definitely I’ve had enough of this way.

Exhausted, I asked: “Do you not know what Aspergers means and how it affects people?”

He responded, “No.”

I said, “I write for a psychology journal; would you like me to leave a copy at the desk, so you can learn?”

He kind of looked either perplexed or bothered or preoccupied—I couldn’t tell. He said something that indicated agreement.

I said, “You know you were kind of rude to me. You didn’t treat me well.”

His back was still mostly to me, as he stared down the culture. I was thinking this guy was definitely undiagnosed Aspie. I explained, “You sounded like you were belittling me.” I was on a roll then, like when you finally get the ketchup in the bottle unstuck, after that final hiccupping glob, and the rest of the red comes pouring out swiftly.

I continued, “When you talked about not having to teach adults tricks. And you asked me if I knew what Where there’s a will, there’s a way meant. You sounded like you were mocking. And who doesn’t know what that means? You insulted my intelligence. Did you have a bad day or something? I mean the way you were…oh I don’t know what you were. You just weren’t nice.”

I felt a bit like I was in ‘Gone with the Wind,’ in an important scene. Only I was in old blue jeans and wearing socks with my sandals.

He mumbled, “Well, I’ve never had an adult who could not do a culture.”

I said, with a rising voice, “Well do you think I was doing it on purpose?”

He probably wasn’t too keen on being in a room with me at this point. Poor man. I should have given him my husband’s number, so they could commiserate.

The doctor left.

I had some time to wiggle and squirm and text a friend of my experience.

When the doc returned, indeed it was strep throat. He handed me some stick and started to explain about the red line. I said, “It looks like a pregnancy stick.” Now he was nice. He was smiling. He was more relaxed. He was finally sitting and looking at me. He seemed like a different person. He actually seemed genuine and concerned. I could have sat with this person for hours. He was much changed. I sat there hunched with a blank stare contemplating the reasons for his demeanor.

I was thinking: 1) He realizes I wasn’t a moron because I told him I write for a magazine 2) He is feeling kind of wrong for assuming I wasn’t sick 3) He is realizing he was a boob 4) He has no idea what else to do but to give in 5) He thinks I am nuts 5) He is so happy I am about to leave.

As I was leaving I said, about my strep throat confirmation, “Yes, I thought so. I usually can tell stuff about myself and my health.” I imagined I would have talked more and more, if he wasn’t ushering me out the door. I was fine then. He was like my new found friend. I’d forgotten all about the rest—the stuff before he smiled. He’d been kind and that’s all I’d needed.

I reflected back to the stranger, to the voicemail message I’d left:

“I was out of sorts when you left the note because I’d just returned from the airport. I was dropping off my husband there; and now I am headed to the doctor’s because I think I have strep throat. Your random act of kindness kept me from feasibly having that ‘last straw.’ My mother-in-law died this morning. I thought you should know you made a difference.”

When I was parked downtown earlier, she had left a business card on my van’s windshield. I hadn’t seen the note until an hour later, as I was getting into the car for the drive to the urgent care center. She’d handwritten on the back of the card: I wanted to let you know, I saved you from an $18 parking ticket.

She’d put money in the meter.

391: The Affliction

The Affliction

At this moment I try not to attach to any one ideology or belief, thinking I live in illusion, and that, even the thought of illusion and knowing a semblance of truth, be further illusion, if illusion be. The complexities rendered through the delving of mind are both baffling and intriguing, pulling me in like the piece of an engine longing for lubrication, its sole purpose found in the concept of functionality. There is no other need, but to be anointed in the telling, so I can proceed forward in a time of no procession; this is indeed troublesome, and not, as no burden be found in a place of no time bent into illusion; thusly, it is so that even the emotions that purge from within and without are naught, but the imaginings of ghosts long ago past.

In saying this I prelude my own entrance, a necessity within no necessity; but nonetheless established as a fleeting truism for the traveler beset with weariness. In knowing my truth is not truth, I am thusly freed from the agony of discrimination of self; the endless dissection that occurs, rightfully and dutifully so, when one sets about to cling to illusion of form. In so being I am formless, and this argument, if claimed to be a quarrel, quibble say but light it be, exists phantom too, than whom does whittle with words, with such speech gathered from the where and when? And this, my friend, displays the propensity to be traveler lost within traveler. Precise to say, to recognize the dream is to be the dreamer, and in so being the one at slumber all is weaved into further name-saying causation. Instead of scribing truth, I merely dictate what is thought to be truth within my circumvented reality; therefor, unless I was to gather the truth of agelessness and the potentiality of the All and lather this upon the minds of the singular, I do nothing justice; say my own tethered thoughts still set out to sea, bobbling in the waves of uncertainty.

I speak this not to set the stage for trust or to further prove a point of no point, as there is no point worth proving when no point exists; nor is this trust I speak of, need be, for in form I appear not trustworthy no matter what I mumble, as I am in guise as this ruthless one set upon high or worse the victorious one celebrated. In the eyes of man, I can be none but judged; and there the dilemma is set; for how to curve an aspect of enlightenment without throwing the ball at the very victim who perceives himself to be. In this way I am nothing; neither scapegoat nor scriber of the ways, neither angel nor devil worse, or even the pen that hankers from the very end of limb; I am none and I am All, and what one sees is neither here nor there in this place of nonexistence.

How weary I grow in even telling such a tale of no tale and how my hands weep from the desperation within, further proof the illusion grows; to hide and never recede, to come forward but never enter, to move without ability to see, this is the truth; yet, how does one born of the singular I move in a world born of We, when each, as separate made, choses their own captivity? Tis foolish man’s game, one supposes, to even breech the subject of immortality when everywhere the banners fly blood; come hither, to this space of mine, she preaches, and at once scorned with the rest; perhaps this is the truest form of freedom, to be as the bird of song and not flee from the stones that follow; to sing at the top of the peak and not fear the fall of the morrow; for my song is unleashed upon the highest, and meek not I be; for no river nor valley has captured me; and all is unsung that never was.

How can I be such butterfly with unclipped wings, when all about I dance in the dirt and soils? How can I be the babe nearly birthed, when the canal of opening seems so variably charted and boarded still? Am I not a queen emerged without her captain, on a ship without sail, in a land of no sea? How I navigate in a ghastly wind of nowhere and land again and again upon the very stone I once passed. What is this me, who dangles her memories like sapphires and counts them as rubies expired? Who merrily sings as the serpent unwound, un-skinned, and turned magnificent; who am I but this trellis before me, the ins and outs of where the others leap and bound; am I both prisoner and freedom maker, trapped in the makings of my doings, unraveling one and then another to find myself time and time again; some traveler trapped in a dream of no morrows and no beginnings; waiting for time to peel back as mere shadow set upon thee.

Is this my cause? To rest as mermaid on the surface of earth while weeping tears of the oceans before me? Am I to be starfish drug out and enamored for her legs alone; plucked one by one from the depths of nowhere only to be brought up to the rim of naught; circle dancer I seem, trapped in this funny limbo; awakened and spirited, yet alone in my quest of no quest; for how can it be that in being me I am the key; yet I be not? And how can it be, in being you, you are the me, and you be not? How can this brain of no brain wrap around infinity and spring up anything renewed in renewal, when at my very depths are the limitless breaths of knowing; where shall I begin when there be no start; and how shall I end when timely death has all but vanished, leaving but his cape, the dark shadow of remembering banished.

Laugh, I dare not, as the gleeful me is no cause for celebration; and what to celebrate in such a dismal state as this; and weep, I cannot, as what is for the crying worth, when all about is the toys of puppeteer lost and scattered, abandoned with the coming of the unraveled wavering truth; to be given such a task of no sacrifice, but to feel the shells of sacrifice, as if each had been splattered and fired upon some soul of thee; to be given the world in a cup and to glance down and behold eternity calmed, yet know not what to drink but the vision beyond; how can I be such vision and such mortal, wrapped in this infinite coat of knowing, spread open, the flaps as distorted wings discolored in doubt. How can I be this butterfly broken, when surely the simple embrace does cast illusion silent and heart-strings grow, carrying the essence of me freely without the need of form?

Butterfly or ghost? What be I; magnificent or tangled, what am I? Can you not rescue me now before I surely split in two; the idol of want, the taste of judgment, the enticement of lies, eagerly eating away at the flesh I once was; as I stir in my chrysalis of unrest, evaporated by the ever peace of naught, haunted by the unearthly voices of angels, my living blanket of tranquility the one that trumpets doubt forward. Where am I inside this invisible film, my being wrapped and then wrapped again, suffocated in incubation, brought out to the fire of transformation, and made to nibble at her own skin; when suffering is promised not, when answers never were, when everywhere is hungry ghost whose appetite has vanished through; who is this dreamer and of what does she dream, if not of the place beyond dreams that I am to break through; but how, is her only question; how in the light of your ultimate glory can I testify this truth through the pages of illusion-maker; how can I prove what is not to be proven; how can I dance to the invisible music of invisible air and weave something of nothing; and so it seems, I must rest eternally, until eternity surrenders; and I, let out of this suit of circumstance am thusly braided into ceaseless sky, awoken not wingless but weaved into completion, the very heart of light freed.

390: The Making

Pierce me with your sunshine; lay me upon the broken windowpane, so like the wind of nevermore I may bend through a timeless eternity, the ribbons ripped out my soul and laid down upon your guilded throne. Twist me into your very making, my ache your ache, my rumble your rumble, my determination sewn less with need than want of servitude.

Give onto me nothing unbearable less I be made bearable; and in this way give to me what is mine for the making; the seamstress of the night turned sunlight by thy key; I am forevermore at thy service, as the spring turpentine to the welder’s hands; cleanse me with your essence, so the very timing I proceed is blessed with the anointment of your coming.

I ask not to be recognized but to be given as the sacrifice you need; none less made panged than awakened; none less made broken than mended; in this way I am completed, in the thinking of naught but your asking; I am given more than asking’s appetite, taken from the illusion of pain into the gift of flight; my very substance turned to the gold of movement; all stagnation ceased as the phantom ghost it be; my effort surmised as effortless; my giving granted as undertaken by none.

In the least possible way, make me seen, so that I may not hide behind your gown, but feed of the eternalness of your glory; for your storm is my storm, your movement my step; the eye that leads neither blinded or scorned, but rather lifted as grandest seeker seeking nothing but naught; I am this or I am that; no difference matters to the me that thinks she breathes; no difference matters to the wings that carry me; no burden feels as light as thee; no road so unmoved and free; as the strongest rivers pouring through, though I be untouched, unmoved, un-enchanted by the very force of force, it is as if gravity ceases and the doubts erase, never here, never in existence.

No such beauty is found in the gentlest of faces; no such grace as thee. For in this chamber of no chamber, inside the existence of no existence, I am scattered across your calling as the desert flower to the grain, mixed in with earthly risers, nurtured through the feed, but set apart as springing grace in her majesty’s embrace; use me as you wish, as I know I am made for such worthiness; my deed undone in your granting, time let out as the hem of the dress when the coming of seamstress is left open.

I am the door; I am the window; I am the very pane where I lay in waiting, counting the stars twice over in my gratitude; for endless is no more; and future does not arise in the ever standing stillness of your abiding love. Yes, I have known love; at last the dove’s dream be mine; not for the taking, not for the making, but for the simplicity of beholding, the making of what I carry my very self; the essence poured within me, glue sticking to my edges, the vessel I be.

In this I am complete at last; all answers made swift; unworldly things lifted and set upon my bureau’s mirror, so I might step back and examine the guarantees of eternity; a reflection within a reflection; my brother, my sister, each an etching for the making; each whisper only my own voice; each shadow only my own creation; for I have been blinded by the light; and in this all ceases to manifest beyond the glory of His coming; for in you, in your endless sea, set free and flowing in tumultuous love towards me, I am swept, I am taken, I am made.

I thank you for the making with my very own soul; I dress you in the patterns of my heart; I sweep my only kindness into your seams; I partake in your dance; I feed off of no other than the mistress of my betrothed and lightened one; for your beauty is unmistakable, unmasked in each and every thing; whether granted breath or might, rather weak or unseen; each becomes alive in the coming of this music; I hear, I see, I move, and in this way I am at last awake; my slumber merely a dream; my answers never found; for naught they be but chances resting on the fireside hearth, never meant for kindling or fuel, only tokens of the illusion spun open through trust.

I believe. I believe in you. And thusly I believe in the ever growing gratitude of self beyond self; this high maker that lands someplace between the two that view; the one taking in the other, as cherished gift; the recognition forging the road to golden light; we only need undo the ribbon dotted red upon our brow, the drapery of delightful disguise, the leading point that made the dark in hopes and knowing of removal; for this is gift; this dark, this misery, this confusion; for in its lifting we be made this word freedom; we be made this careful union; we be this One.

It is in our powerful release we are made. The birth of life in the removal of the blinded curse; the start of eternity at our fingertips; remove me steadily; remove me again and again from your face; take me in my tattered form, my blindfold, my rag, my dark cloth and scour me across the floorboards of your mind. Stampede across my image, dissect me, lather me in spindly needles, torment me with your secret words, pierce me with demise, damage me with trajectory and misery; and then see I still stand in the glory; see I am still here, untouched, unnerved, unmoved.

For in my seeing, there is none that in illusion can take what is forevermore; none that can make me believe you are not the glorious one; none that can make me turn from the light of light, from your very face, dear brethren; for you are the light, the way, the path; you, as you stand beside me in your bewilderment, cursing my very breath; you are whom I love; whom I dare not stake; whom I pin myself upon, and claim as magnificent one.

384: The Baptism of Grace

. The Baptism of Grace

. All is well that never ends. The flow of the passion is divine in its awareness of unity and wholeness. No two ever need be separate again. No two need fear. No two need want. The separation ceases.

. At the beginning the one, still seeking the whole, drifts above and about and feels the extreme isolation of souls. Here she feeds in the torment of recognizing the agony of separateness; this is truly her feeding ground. The rapture is so intense the visions explode, the voices come nonstop, the pulsating life force bleeds out of her creation. Nothing is ever enough to erase the agonizing pain of being one and only one, while almost touching the All. Here she cries out in the deepest ways for connection again. Not for self but for All; and she remains here until her cup runneth over to the degree of plentitude that in drowning and drowning in the blended equal measure of sorrow and love, she must escape. She must return.

. And there in her waking all is altered: the shape of the space before her, the faces of places, the beings about. Nothing remains of the illusion; and she, as if spaded out of the depths of darkness, is ripened and growing, spreading out the vines that bear the fruit of wealth collected in gratitude; until her very roots penetrate her traveling soul, and she becomes all of what was before the separation.

. Here she begins to balance, to remain in the outer layer and inner layer, both within herself, witness to the masses, and without herself, hearer of the divine. And here, in this state of grace she is the grandest weaver of the All, capable of collecting in her arms the All, and releasing it out to the All; so that she gives without giving, and receives without receiving; moving as naturally as the wind through the forest glen, her greenery the very hatchlings of her goodness.

. She does not have to know. She does not have to know anything. She does not have to think of the past, the future, or even the now. She can just be and experience without thought. She can view the surroundings and disrobe the illusion cast upon the masses. Stare at the tree until the separation is extinguished; no longer the trunk, the limbs, the leaves, the green, the tree; behold what is beneath not knowing, the treasure the newborn beholds before she is immersed in an imaginary land of separation.

. All thoughts stop, and the eternal flame of love springs forth. The angels whisper, the heart beats grander, and the gentle glide of sensation vibrates up and down the outer regions of the back; the head, when upright, radiates in tingling sensation, the end of limbs embrace with flowing, nurturing energy. The being radiates with a goodness so sublime, she would gladly shed the façade of “AM” for the truth of “All.”

. In a state of grace everyone is beautiful, everything about them the lost treasure sought out the whole of life; only in this divine rapture of serenity, in the blanketed cradle of goodness, the one united recognizes that all is here and was never gone. She sees the past and future mingled, and the memories faded. All together she is combined into self, until she is no more. Blended into the divine knowledge of perfection and love, able to reach out to the other she be; not the parts, as no parts exist, but into the effervescent flow of what she once thought was another.

. There is no need to be anything or anyone. The one doesn’t desire to know where she is headed, what she is creating, whom she is affecting. No longer at the wheel, as she never was; no longer burdened by thoughts of need and want; no longer believing love is a separate action of give and take, a game with a paddle in which one gives out and waits hungrily to receive.

. In having received abundance and overflowing in peace, she needs, if need be, only give out what is within; and even in thinking so, she knows it is not she whom gives; for the one has receded back as the tide of the ocean, resting in the bounty of father sea, and allowing the rest to move forward that is no less a part of self than the air all breathe. She need only release and be, and the love abounds within and without. The more given, the more she is embraced. Thusly, she lives within a never ending flow of nurturing love.

. Just as the waters of the world, she cannot be diminished but is continually transformed into a recognizable form, whether collected, flowing, or pouring down into the valleys, she remains substantiated and full, entire in her being.

. Without expectation and the thought of outcome, she is entirely free. In forming a union with the life force, the one is riveted to the One of All, and in so being made strong and mighty. All meekness demolished, all humility firmly fastened, all littleness undone; her ways marked by the passion to serve.

. There is no goal setting in serving and no sacrifice too great. As sacrifice itself diminishes in the Light of Love; in being One there is nothing Love asks or takes, nothing given or received. All is, and in being so, all is remarkably at ease.

. Gone is the give and take of the world; gone is the guilt, the martyrdom, the pride that calls out to the world: Look at what I do for you, my sister, gone with the jester greed that gobbles at the side of the weak and collects its bounty. Missing are the ribbons of recognition, the falsehood of empty-vessel longing to be filled by illusion of grandeur.

. Once filled, there is no more to collect and no less to remember. Stepping back from the self, a new oneness is formed; the one searched for eternity and a day, and then erased from time itself; until the eyes of naught see tis only a blink that passed, the time between the first opening of eyes.

. Judgment begins to be a distant mystery, and here anger joins the side of what was naught. The ego is spread out in its ailments; each toxin leaked out and drained for the glory of knowing.

. The shadow keepers no longer haunt that which is naught, an invisible ghost no less for the coming than the going; for they move in a fashion so irregular and circumvented by causation and reaction that their spindly fingers cannot point to where the one of movement moves; for she is the cyclic force now, the beating center of the earth, that flows as the rivers and the seas, dictated not by her own desires, but by the pull of the moon and the moons beyond moon. The deepening connection forgers her into the very mountains herself, her camouflage becomes the rock of the world, her heart the very place in which the center bursts forth the force of creation.

. Nothing can stop the outpour of love; the force is entirely fierce with the kindness of ages forged through the varying element. Each is an outburst of destiny recreated, each a coming of what is and what was.

. Every relationship is refined and undefined. The truth merges into the one. The One merges into the truth, until no two exist and one stands firmly on the rock of knowing.

. There is a grace that occurs that is indescribable in measure and equally astounding in fortitude. The witness steps back and remains as constant observer, becoming gatekeeper, where she was once the rams head. Where she once burst through, ramming herself into the other, she now sets back and lets the nothingness of self speak out for the world.

. In this place of naught, nestled by the angels, she glances down at the world she knows, watching her vessel move, no more a part of the game of wanting, and instead partaking in a game of no chance, no victory, and no venture. She just is, this perfect being moving where she is taken, by a force unmistakably pure, her own self-righteousness bled straight out of her and made fertilizer for the grounds.

. If want enters, in his mask of fear, or fear enters in his mask of want, the poison is felt as sure as the deepest needle; and she need only wish it away with simple thought, to displace the element with the element of pureness; and then, in seeing this so, all becomes illusion, and she is brought up upon high and bathed in the love of her master, where He is beset in His glory beside her.

. And though she be angel baptized in the waters of translucent awareness, she also be the rest: the valley, the mountains, the deepest caverns, the wondering souls about; she be the very brother she beholds, and the very breath he breathes; and in seeing her own being beaded on the strings of eternity, her every part speaking and shining from the All, she wants nothing more than to create for this All what is the All within; to paint upon the soul of the masses, the painting before her, the goodness she abounds in.

. For she is no more and no less than the cyclic force bringing her outward and inward, cleansing her with each encounter and each road in which she bares her burden down.

. Fear sleeps. Nothing seems important anymore. Urgency ceases to exist, and when he comes it spikes the soul in its heights and in its pressure. Urgency rises and falls, the spike of the chart that surges upward in splotched ink-red and the spike of the iron that grounds into the dirt announcing its coming. There is nothing of nothing, and so in the coming of “something “ the heart beats again, the blood pulses, and the being that was, she is reminded of the world of chance, the world that moves for the creation of not One but of one. The smallest element undefined and set out for the wolves.

. Here and only here, in the state of the smallest element undefined, the fear reenters, still as phantom-dressed as before. As no fear exists in the realm of realm; it is only in the bringing of the warrior returned that the fear comes. For no fear enters that which is naught.

. Knowing the fear knocks only when the feet are touched down on the soil of man, then the witness can harness her horse, the steed, and march forward as brave knight demolished once more, crumbling to the ground and vanquished in demise.

. For to let the fear enter and kill the illusion is optimal. To bring fear in, hold fear, eat fear and digest fear, proves two-fold: it eliminates the illusion of self and refortifies the want of naught. Here is where the lesson is relearned repeatedly in grace, in the digesting of fear for the sake of no fear, in the reexamining of illusion and in the refuge of the illusion of naught.

. The merrymaker learns with the return of self into self; in form she bleeds and is punctured, not by choice, but by servitude; not by sacrifice but by need molded by her very choice to serve; a need so pure the necessity is spiraled out and unstrung like the song of the distant cherub; so even want itself expires in the goodness of the light.

. Here in this state of return she finds both herself and her sister, dare say her brother, all sprawled out and broken; her job no less seamstress than builder, her case no less swollen than empty; as only the reality spins in the course of unreason and un-being. And in so seeing readily the pain, she recognizes all at once the falsehood, and need only breathe in the spirit of life back to the scene for all to vanish and be white-washed within the light of truth.

. All beings are of naught and all are beckoned by the Light. What is from the Light cannot and shall not ever be forsaken; and in this seeing, she is brought back upon the seat of her name, and sheltered in the arms of the angels, and witness less to the pain than the victorious One; until she falls again for the greatness of her glory unified with the angels of All.

. There is no mountain high enough. All in the world becomes manageable. All balanced out as if filed down to the same shapes and same sizes. The mark of one is the mark of all. None are set out above or beyond, none are made or deemed more likened for victory or more set to fall.

. The meek become clearer, their lights substantially strong; not so much brighter or lighter, but polished and unmarred, so the window from which they glow beckons the onlooker forward.

. The rest, beyond the clearer, still trapped in the conquest of illusion, become known to her; the light dismal, yet so radiant within, that their souls seemingly call out in rescue. The death of them found in the wrapping inside a dream that requires no key; as fish in the deepest sea, out of reach, they swim in schools of the unattainable. They move and serve; their service no more as teachers than pauper; as though they seem the richest they are the poorest indeed.

. Say ye, as angel of light, dive to the deepest depths of self, one can find them readily, see them proceeding in the dance they have made, both the music and the cause deafening. She will know them by their beauty; for their colors will shine out with the dampness of stench; what will at first peer out as enticing to the blinded masses is in actuality detrimental. As they look outward with the eyes gorged in righteousness, not from the Light but from illusion.

. In this way they, the blinded ones, are the children to be loved; in this way the one of Light moves in the murky waters of naught, in the waters most forgotten onto self, and recognizes the blinded ones know not what they do. For in illusion, they seem the swiftest fiercest of sharks, but brought into the Light they be the mightiest of the meek.

. Though they seem demons cast down as name-sayers slaying the masses, they indeed be the blindest of the All. The ones set down in the darkest caverns of illusion; the tiniest of fish fed upon by their own making and devoured again and again in the darkness of a path that seems limitless and endless in the want of perfection. For how can they demand perfection on their neighbor and not thusly see the darkness in their very heart?

. No they do not look upon the world through the eyes of evil beast; they look upon the world as the one so unfed and nurtured by the Light that all within is tarnished and broken; thusly, all about becomes justly so. Return them to the Light. Return them so by the gentleness of the unwavering being, no less daunted by their presence than if they be the grandest of all angels set upon thy feet. Bow down and great them there and kiss them on the place of absence, in their much carved out soul of need, and bring their asking upon My table.

. Here the Light Force shall drive them out of the waters and set them on high, so they too can see the very goodness of their being. Treat them not as the ones of entrapment or the ones meant for capture. Treat them as the angels they be, cast down in the thickest of drapery, to be a light upon the world, and inspire the grace of true grace. For they, like brother fear, are merely the illusion set upon the soul of masses.

4/21/13 Samantha Craft

378: Query… a portion of my book proposal

Six hours later, and after many deep sighs, I am about to send off a book proposal; here is a portion of the proposal. My first people to approach are Jessica Kingsley Publishers, a well-respected company. The editor of Annals of Psychotherapy and Integrative Health is helping me along this process. ♥ Also, the editor (bless Cheryl’s soul) has offered me a quarterly column in her magazine, I have named: Spectrum Suite. I am hope-filled and so grateful. I can’t wait to see this beauty you helped to create in your hands and to feel that much more connected to you.
Blessings and love ~ Sam

The book, (title name), is a collection of short stories that highlight an adult female’s life before she recognized she had Asperger’s Syndrome; the stories are interwoven with a present day, narrative voice which guides the reader through the journey of self-discovery.

The narrator/author, emotionally healed through the combined process of writing her short stories and sharing her prolific insights on her well-sought-after blog, Everyday Asperger’s, serves as the faithful observer and educated tour guide through the windows of her past, leading the reader at moments with a poignant voice of empathy and other times with creative, zestful humor. The vignettes, written with sensory-appeal and an artistic touch, engage the reader fully, creating in totality a disassembled, spectrum-colored-quilt-of-past-awakenings sewn together by the golden thread of now.

The book pulls in aspects of depression, addiction, insecurity, dysgraphia, dyslexia, PMDD, sensory- and emotional-sensitivity, precognition, lucid dreams, emotional abuse, and love-affairs—vital elements of the female with Asperger’s experience that are often overlooked in the common book depicting life on the autistic spectrum. At the same time there is a healing coolness to the collection, where in which the words glide effortlessly into a singular whole, and create the beauty that is the human condition.

Through accurate retellings of life through the eyes of a female with Aspergers, the book serves as a connecting force, a bridge if you will, between people with Aspergers and people not on the autistic spectrum. In addition, the story is a potential vessel for inspiring hope and awareness, and encouraging others whom believe they are lost and alone in their sufferings, to continue onward and recognize their beauty in another.

In considering practicalities, because of the nature of the material, including the psychological healing elements and depicted inner-awakenings, the reading audience expands beyond the limiting genre of special needs and Aspergers.

The work, in closing chapters, catches up to present-day time and accounts the author’s newfound confidence and ability to strive in the world as a creative contributor and friend. In the end of her tellings, the name Asperger’s Syndrome, a condition the author once viewed as a troubling grand mystery, in the light of her writing and connections with others, becomes a beacon of hope for many.

An index of well-received posts from the Everyday Aspergers blog writings, specifically: The Ten Traits of Females with Aspergers, The Non-Official Diagnostic Test for Females with Aspergers, and topics about empathy, marriage, and other relevant subjects, are included in additional resource pages.